Saturday, October 31, 2026

On Reformation Day, 2026: Indulgences, Temporal Punishment and Purgatory

The largest of Luther’s complaints was the sale of indulgences.


For Protestants the first question is likely to be: “What is an indulgence?” and rightly so, because that word is never used in the New Testament text.

 

An indulgence, according to the catechism of the Roman Church is “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints."

 

If you want to read further about indulgences the RC catechism is available online for anyone who wishes to read it. 

 

For Christians who believe the gospel message, that our sins are forgiven through repentance and faith in Jesus Christ - which is the message taught by the Apostles (ref. Acts 2:38, 5:31, 10:43, 13:38, 26:18) throughout the New Testament we may ask – what is this ‘punishment’ that is being described and which can be remitted through an indulgence.

 

Again – you will not find a clear description of ‘temporal punishment’ in the New Testament – and that is because it is not a concept taught by the Apostles, but invented by the Roman Church as they departed over time from the Apostolic tradition.  Going into the history (or claimed history) as to how this occurred would take too long to describe, however the RC’s Baltimore Catechism, Part 3 gives some description about what is meant by ‘temporal punishment’ as follows:

 

Q. 629. What punishments are due to actual sins? 

 A. Two punishments are due to actual sins: one, called the eternal, is inflicted in hell; and the other, called the temporal, is inflicted in this world or in purgatory. The Sacrament of Penance remits or frees us from the eternal punishment and generally only from part of the temporal. Prayer, good works and indulgences in this world and the sufferings of purgatory in the next remit the remainder of the temporal punishment. 

 

Q. 804. Why does God require a temporal punishment as a satisfaction for sin? 

 A. God requires a temporal punishment as a satisfaction for sin to teach us the great evil of sin and to prevent us from falling again. 

 

 Q. 805. Which are the chief means by which we satisfy God for the temporal punishment due to sin? 

 A. The chief means by which we satisfy God for the temporal punishment due to sin are: Prayer, Fasting, Almsgiving; all spiritual and corporal works of mercy, and the patient suffering of the ills of life.

 

As can be seen – the concept of ‘temporal punishment’ is tied closely to the idea of purgatory – another invention of the Roman church that departs from the Apostolic teachings and has no reference in the New Testament writings. 

 

The Roman church teaches that there are two punishments due to us for our sins, one eternal, and one temporal.  The satisfaction that Christ gave for sin on the cross covers the eternal aspect, however we must work to cover the temporal aspect of punishment. 

 

As in Q.805 above – the chief means we are said to satisfy God are our own works – such as prayer, fasting, giving etc. these are often done as acts of ‘penance’ (subject for another post).   If we do not do enough good acts of penance in this life to cover the ‘temporal punishment’ due to us, then time must be spent in purgatory to purge us from the effects of our sin and bear the punishments due.

 

However, besides, good works,  another way in which the RC Church teaches that we can avoid temporal punishment is through receiving an indulgence.  Quoting from the Catechism of the Roman Church:

 

 “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins.”

 

"This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them.”

 

In an indulgence, a Christian - through some act of penance prescribed by the Church – receives the merit of Christ, or is transferred some perceived merit from Mary or the saints (apparently not needed by them and free to be transferred), and thus covers their ‘temporal punishment’, freeing them from the penalty of sins, reducing time in purgatory and assisting them in some way along the path to salvation.

 

Hopefully for those familiar with the teaching of the Apostles and the New Testament scriptures it can easily be seen how this doctrine at best obscures the glorious truth of the Gospel and at worst presents an entirely different Gospel altogether. 


Luther’s largest complaint was the ‘sale of indulgences’.  This was a practice in which the RC Church ‘opens for the saint the treasury of merits of Christ, Mary and the saints’ when in an act of ‘penance’ the believer gave a financial gift to the Church.  Although Roman Catholics will object to the characterization of this practice as a sale of ‘grace for money’ (it is supposed to be done as an act of penance to receive grace) the corruption of the Church at that time meant that in essence this is what it became in the eyes of many.


The problems with indulgences, temporal sin, purgatory are many – and I for one am very thankful for the Reformation.  Because of the Reformation this false practice and false teaching does not obscure or dilute for me the glory of the Gospel and what Jesus Christ accomplished for me on the cross through his death burial and resurrection.

 

At the cross Jesus Christ bore the entire punishment due to our sins – temporal and eternal punishment is taken away and we are washed clean.  Christ is the propitiation for our sins, and the effectiveness of his sacrifice is entirely ours through faith.

 

It is true that forgiveness of our sins does not negate the natural consequences of sins.  In a sense we could look at this as a ‘temporal punishment’ – and from what I have read, it seems to me that the RC Church may be confusing natural consequences with divine temporal punishment.  Although our sins are forgiven by God we do continue in sin until we reach heaven.  These sins do entail consequences, such as breaking the law which requires appropriate civil penalties.  Our sins often hurt relationships and will require us to make things right by making restitution and asking forgiveness from a grieved party so that broken relationships can be mended and restored.  However, this is much different from a belief that God is inflicting a ‘punishment’ on us in this life that must be paid for by good works.

 

As children of God – adopted into his family, we are no longer subject to God’s punishment. God will work in our life to discipline us, which may at times feel like a ‘punishment’ however – “he disciplines us for our good, in order that we may share in his holiness”. (Hebrews 12:4-12)

 

No grace or merit can be transferred from other Saints or Mary to you.  There is no ‘treasury of merit’ held by the Church that can be dispensed by the Pope or his representatives.  The prophet Ezekiel makes this clear: “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”  (Ezekiel 18:20)

 

The only grace that we can receive as Christians and that we are called to be enjoying is the grace of Jesus Christ.  I am sure Roman Catholics when pressed will claim that all the ‘merits in the treasury’ ultimately come from Jesus Christ – however besides the concept being an invention - we do not need human mediators of Christ’s merit and grace.  We can go straight to the source - Jesus Christ, the good shepherd who gives us everything that we need and who is the only mediator between God and man.  “His divine power has given us everything we need for life and Godliness, through our knowledge of HIM who called us, by his own glory and goodness.”

 

When Luther posted his 95 Theses on the door of All Saints Church in Wittenburg his main complaint was indulgences, and the sacramental system that included penance, temporal sins, and purgatory.


Sadly, to this day, the Roman Catholic Church – although they have (I believe) abandoned the ‘sale of indulgences' still offers indulgences – for example: Pope Leo XIV granted a plenary indulgence for 100th World Mission Sunday just this past month.  According to Vatican News ‘the indulgence can be obtained under the usual conditions: sacramental confession, Eucharistic Communion, and prayer for the intentions of the Supreme Pontiff.’

 

As Luther wrote in his first Thesis: “When our Lord and Master Jesus Christ said, “Repent'' (Mt 4:17), he willed the entire life of believers to be one of repentance.”

 

If you are a Christian who has repented of your sins and is trusting in Christ for forgiveness, you can rest assured that all God’s wrath was satisfied at the cross, all punishments were borne by him when he died in our place.  Your prayers and penances are not earning you time off of purgatory – they instead are aligning your heart to God’s and are the path we walk towards salvation with the help of the Holy Spirit.  Repentance and confession are important aspects of the Christian life, but we can rest assured that  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Wednesday, December 23, 2020

Reflections on the Christian's call to Obedience to the State:

The two main texts that are referred to regularly: Romans 13:1-7, and 1 Peter 2:13-17.

Beginning with Romans 13:

One of the most important words in Romans 13:1-7 is the first word of verse 3: γὰρ (gar) - Strong's G1063 "a primary particle; properly, assigning a reason (used in argument) — and, as, because..."

"For (think: because) rulers are not a terror to good conduct, but to bad"...

This is (at least part of) the reason given why we ought to be subject to authorities. However, when the opposite is true and rulers become a terror to good conduct and rewarders of bad this reason given by the Apostle has been voided.

Consider this question: "By what standard are good conduct and bad conduct to be determined?" Hopefully for the Christian the answer to this question is clear: it is the Bible, and not whatever the State tells us.

In verse 5 - The reasons for subjection are summarized as - "to avoid God’s wrath, but also for the sake of conscience"

Hopefully there is Christian agreement that God's wrath does not come against us for good conduct. If something is good, and our conscience bears us witness as to the truth of its goodness - then it cannot be sin, regardless of what the 'powers that be' have to say about it.

Romans 13 does not support unlimited obedience to bad laws - and ignoring rules which terrorize good conduct is not sinful.
For a conclusion - let's go to Romans 14: "Let every person be convinced in his own mind... ...For whatever does not proceed from faith is sin."

Continuing with 1 Peter 2:13-17:

The context of the exhortation is the Holy Spirit's instruction to: "Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God" (v.12)

"For it is God's will that by doing good you should silence the ignorant talk of foolish people" (v.15)

Again - we need to consider by what standard we should evaluate our actions as 'good' or 'bad', understanding that for the Christian the Bible is our standard.

The text speaks to the types of authorities we are to be subject to: "whether to the emperor, as the supreme authority, or to governors"...   But we need to note this important qualifier: "to punish those who do wrong and to commend those who do right."

Again - right and wrong for the Christian are determined by the Bible's authority.  The same qualifier given by the Apostle Paul is given by the Apostle Peter by the authority of the Holy Spirit.

If the authorities are punishing evil and rewarding good then obedience is required.  However when it is reversed then it seems clear to me that the subjection is voided.  We do it 'for the Lord's sake' who is the sole arbiter of what is good/evil.

In the context of the passage, we are to do good as a witness to the glory of God.  But what if what we consider 'good' is actually thought of by "ignorant and foolish" people as 'evil'?  When "what is vile is exalted" (Psalm 12) this can be the case.

Regardless of what other people think - the scriptures are clear that the glory of God is shown by good works, according to God's standard, and not mere unthinking obedience to authorities.

In conclusion, these two main passages which speak to required obedience to authorities give very clear exceptions where rulers are rewarding evil and reprimanding good.  Our obedience ought to be 'for the Lord's sake' and for his Glory.  Let us allow His word be our guide.

Wednesday, August 12, 2020

Bonhoeffer on the Over-reaching State (1933)

 

I have been reading the excellent biography of Dietrich Bonhoeffer by Eric Metaxas entitled Bonhoeffer, Pastor, Martyr, Prophet, Spy; A Righteous Gentile vs. The Third Reich (Thomas Nelson, 2010).  This book has been very interesting, enjoyable and enlightening and much is relevant for today given the overreach of various governments into civil and ecclesiastical spheres in their response to the Covid19 ‘pandemic’ that is continuing around the globe.

 

Bonhoeffer was unique in his prescience into the possibilities the laid ahead for Germany after Adolf Hitler’s rise to power in early 1933 when he was democratically elected as Chancellor of Germany.  At the earliest stages he began fighting against rights violations perpetrated by the Nazis when many in the church saw the issues as ‘minor’ and not worth taking a stand over.  Bonhoeffer is an excellent example of taking a stand at the earliest possible moment; he was intent to curb the Nazis as soon as he could, even when others were not aware of the danger.  This was shown through the essay he published in March 1933 which Metaxas presents and comments upon in his book.  I have paraphrased some passages of the book and present them below for consideration:

 




Bonhoeffer addressed and answered a vital question relating to the Church’s role for the state in his essay entitled “The Church and the Jewish Question”.  This essay was published shortly after March 1933 as a response to the Nazis ‘Aryan Paragraph’ which removed Jews from the civil service.  It was presented   In this essay Bonhoeffer outlined the role of the Church when the State has overstepped it’s bounds: The church must continually ask the state whether its actions can be justified as legitimate actions of the state. 

 

In other words the Church's role is to help the state be the state, according to its God ordained limits.  If the state is not creating an atmosphere of law and order, as the scripture says it must, then it is the job of the church to draw the state’s attention to this failing.  And if, on the other hand, the state is creating an atmosphere of “excessive law and order,” it is the Church’s job to draw attention to that too.  The Church can never accept a situation in which “excessive law and order” deprives the right to Christian practice.  Bonhoeffer called this “a grotesque situation”. “The church,” Bonhoeffer said “must reject this encroachment of the order of the state precisely because of its better knowledge of the state and the limitations of its legitimate actions.  The state which endangers the Christian proclamation negates itself”.

Bonhoeffer then went on to enumerate two additional responsibilities of the church in response to state actions that stray from their legitimate role.  Firstly, the Church is “to aid the victims of state action”.  He said that the church “has an unconditional obligation to the victims of any ordering of society”.  This for Bonhoeffer extends to those even outside the Christian community – he was here referring to the Jews in the specific context.  “Do good to all men” he quoted from the book of Galatians. 

Secondly, Bonhoeffer describes that for the church it “is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself”.  The translation is awkward, but in essence Bonhoeffer is envisioning a stick being jammed into the spokes of a wheel to stop the vehicle’s motion.  It is not enough to help those crushed by the evil actions of the state; at some point the church must directly take action against the state to stop it from perpetrating evil.  This is permitted only when the state ceases to be the state as defined by God (i.e. goes beyond punishing wrongdoers) and threatens the practices of the church.  “A church which includes within itself a terrorized church has lost its most faithful servant” - for Bonhoeffer, a state which persecutes or curtails the church’s worship and sets itself against Gospel proclamation has negated itself.

In the spring of 1933 at the first beginnings of Jewish persecution by the Nazis in Germany Bonhoeffer was declaring the duty of the Church to stand up for the oppressed.  At the time this seemed radical even to Bonhoeffer’s most staunch allies in the Church, since the persecutions seemed ‘only minor’ and the horrors that the Jews would suffer later on had not entered people’s minds. 

Bonhoeffer’s three conclusions: the church must question the state, help the state’s victims, and work against the state if necessary, were almost too much for everyone at the time.  But for Bonhoeffer they were inescapable and, in time, he would do all three.

(Eric Metaxas: Bonhoeffer Pastor, Martyr, Prophet, Spy; A Righteous Gentile vs. the Third Reich pg. 152-155)

(Bonhoeffer was executed by the Nazis for his role in a failed attempt to assassinate Adolf Hitler)

 

Thursday, July 16, 2020

Mandatory Masks Letter -


Dear Honorable Councilors,

I am deeply concerned by the passage of the proposed Mask Bylaw at our Board of Health meeting last Friday.

The proposal for a mask bylaw within our City is not supported by science and the present situation in our City does not warrant it.  It is an egregious affront to our civil liberties and personal autonomy and is not likely to survive a challenge under our Charter of Rights and Freedoms.  Mask use in the general public is dehumanizing, alienating and a sign of separation and oppression that has no place in Canada, Ontario and specifically in our great City of Hamilton which I love.

Firstly, the situation in Hamilton does not warrant this Bylaw:

As I am writing this letter I checked the Status of Cases information on the City of Hamilton website and it appears there are only 14 cases left in our community.  From 860 confirmed positive cases, 802 resolved, and there were 44 deaths, this leaves a balance of 14 remaining cases, with only one individual hospitalized.

Hamilton entered Stage 2 of the Ontario reopening plan on June 19th, 2020 – that is nearly 4 weeks ago.  Since that time there have been only 74 new cases in our City.  In contrast, in the 4 week period before June 19th (May 22 to June 19th) there were 173 new cases and during the 4 week period before May 22nd (April 24th to May 22nd) there were 236 new cases.

Suffice to say that although we have opened our City significantly and although we have increased the availability of testing for Covid19 significantly, the number of Covid19 cases has not increased.  We are on a positive trajectory and there is no reason to assume that this will change in the near future. 

On the provincial level we can see that we are at the end of the curve of this pandemic



There is no reason for preemptive masking measures, as can be seen, despite our province’s reopening, on the whole the number of cases has continued to decline.  Given the potential harms that go along with mask wearing I believe that our City should consider the option of waiting to see whether there is any uptick in cases before enacting such strong measures as universal masking. 

Secondly, the current science behind mask use is questionable at best as you will see in the following paragraphs:

The science regarding mask use pre-pandemic has always been clear – the reduction in the spread of influenza and other respiratory illnesses due to the use of cloth masks is not detectable.

In 2019 the World Health Organization compiled a document entitled “Non-pharmaceutical public health measures for mitigating the risk and impact of epidemic and pandemic influenza1” – the purpose of this document was to provide recommendations for the use of Non-pharmaceutical interventions (NPIs) in future influenza epidemics.  The method for the development of the document was to identify NPIs that had potential to mitigate pandemics, evaluate the evidence for their effectiveness and provide recommendations for their use / non-use.  Masks are an NPI which was evaluated in this document.

In order to evaluate the effectiveness of the Masks the Who undertook a systematic review of the scientific literature i.e. studies that evaluated the benefits of mask use in controlled settings.  Their conclusion regarding mask use was as follows:

“Ten RCTs were included in the meta-analysis, and there was no evidence that face masks are effective in reducing transmission of laboratory-confirmed influenza.”


 The recommendation regarding masks in the originally published document was for use by symptomatic people only.  Since that time the recommendation has been updated and it notes that masks are recommended for asymptomatic people only in severe pandemics or epidemics, and the recommendation notes:

“There is no evidence that this (wearing of surgical masks) is effective in reducing transmission”

It is not clear why the WHO would recommend mask wearing when they themselves admit that there is no scientific evidence for their efficacy. 

In any case, what we have in Hamilton cannot be classified any longer as a ‘severe pandemic’ – with only one individual in hospital, and 14 live cases identified in the community.  The spread of the virus has been decreasing and continues to do so despite the fact that our City is opening up.

The general advice regarding mask wearing prior to Covid19 has always been that masks are for the symptomatic only; or those caring for symptomatic individuals.  For example the Journal of the American Medical Association notes the following in their guidance on the use of masks:

When Should a Mask Be Used?
Face masks should be used only by individuals who have symptoms of respiratory infection such as coughing, sneezing, or, in some cases, fever. Face masks should also be worn by health care workers, by individuals who are taking care of or are in close contact with people who have respiratory infections, or otherwise as directed by a doctor. Face masks should not be worn by healthy individuals to protect themselves from acquiring respiratory infection because there is no evidence to suggest that face masks worn by healthy individuals are effective in preventing people from becoming ill. Face masks should be reserved for those who need them because masks can be in short supply during periods of widespread respiratory infection. Because N95 respirators require special fit testing, they are not recommended for use by the general public3
The WHO changed that advice on June 5, 2020 when they released the document entitled:
“Advice on the use of masks in the context of COVID-19, Interim guidance2”
This document notes: “Many countries have recommended the use of fabric masks/face coverings for the general public. At the present time, the widespread use of masks by healthy people in the community setting is not yet supported by high quality or direct scientific evidence and there are potential benefits and harms to consider (see below).”

The potential disadvantages are listed as follows:

• potential increased risk of self-contamination due to the manipulation of a face mask and subsequently touching eyes with contaminated hands;(48, 49)

• potential self-contamination that can occur if non-medical masks are not changed when wet or soiled. This can create favourable conditions for microorganism to amplify;

• potential headache and/or breathing difficulties, depending on type of mask used;

• potential development of facial skin lesions, irritant dermatitis or worsening acne, when used frequently for long hours;

• difficulty with communicating clearly;
• potential discomfort

• a false sense of security, leading to potentially lower adherence to other critical preventive measures such as physical distancing and hand hygiene;

• poor compliance with mask wearing, in particular by young children;

• waste management issues; improper mask disposal leading to increased litter in public places, risk of contamination to street cleaners and environment hazard;

• difficulty communicating for deaf persons who rely on lip reading;

The document goes on to note:

“If masks are recommended for the general public, the decision-maker should:…

• inform/train people on when and how to use masks safely (see mask management and maintenance sections), i.e. put on, wear, remove, clean and dispose;

• consider the feasibility of use, supply/access issues, social and psychological acceptance (of both wearing and not wearing different types of masks in different contexts);

• evaluate the impact (positive, neutral or negative) of using masks in the general population (including behavioral and social sciences).


In light of this information, I have the following concerns:

Why is the City of Hamilton recommending this violation of our Civil Liberties without strong scientific support that the measures proposed will be effective?

Why is our Board of Health using the World Health Organization as a reference in their report to Council, when their recommendation does not match the WHO’s own documents?

Has the City clearly considered all the potential disadvantages to mask use as noted above?

What is the City of Hamilton doing to mitigate these disadvantages?

Since mask use leads to relaxing of other measures, will this universal mask bylaw actually have a negative effect and cause an increase in cases in our community?

How is the City of Hamilton going to train our 600,000 citizens in the proper use of masks?

Has the City considered the psychological harms of mask use?  Both for wearers; an increased sense of fear and foreboding danger; and for non-wearers; vilification, shaming, shunning etc.?

Has the City considered the impact to deaf individuals within our City and those who are hard of hearing who will no longer be able to lip-read in Public?

Is the City of Hamilton opening themselves up to possible litigation due to negative consequences of mask wearing?


I now wish to turn my attention to the Board of Health report which was presented at the committee meeting on Friday July 10th.  I have reviewed the report and I have the following observations and concerns:

The report notes that the by law: “shall be reviewed by the Board of Health every 3 months unless directed otherwise by City Council.”

What criteria will the Board of Health be using to determine whether this Bylaw can be repealed?  What criteria will City Council use to direct Public Health to review this Bylaw?  There is no documentation within this bylaw to note that it is a temporary measure or that it should be repealed at the earliest opportunity. 

There is no criteria in the bylaw to call for its own removal.  Given we are enacting this bylaw in a setting in which community spread is declined, hospitalizations are nearly at zero and there are only 14 active cases, what else can we see happen that will make our City comfortable that this is not necessary?

The Executive Summary of the Board of Health report notes that: “Some jurisdictions around the world, including many in the United States, are experiencing a resurgence of cases since re-opening.”

The primary examples given for this in the media are Texas and Florida, however it is also being widely reported in the media that the case counting in these States is far from accurate.  In any case, Florida and Texas have far fewer deaths for their population that Ontario.  Why should what is happening in the southern states have any bearing on the conversation relating to our City?  Hamilton has started opening and the number of cases has declined.  There are a myriad of factors, which could be affecting case transmission in such distant jurisdictions, and so I fail to see why this is relevant to Hamilton.  Hamilton is opening and our cases are continuing to decline, information from the southern states is irrelevant.

Throughout the document the word ‘Enclosed’ is used, however a definition of enclosed is not provided.  Presumably, this word means ‘indoor’ spaces, however indoor spaces vary significantly in size, space, airflow etc.  Given the differences that can exist, why are all enclosed spaces being painter with the same ‘danger’ brush?

The Executive Summary notes that the science on non-medical masks is not definitive. As in my question above - How can our City Council impose a bylaw which severely infringes the rights of Hamiltonians to personal autonomy on the basis of science that is ‘not definitive’?

The Executive Summary notes that jurisdictions with ‘mandates’ have seen more people complying.  Yes – the threat of punitive measures will get you forced compliance.  Make no mistake about what you are doing, you are no longer encouraging – the passing of a bylaw means you are forcing me and my family to wear a mask in public.  I take strong exception to this.

The Executive Summary notes that - “More widespread wearing of masks and face coverings may act as a visual cue that public health measures, including maintaining a physical distance from others, are still required”

This contradicts the idea that masks use is for enclosed areas where social distancing cannot be practiced.  This also contradicts the WHO’s warning that masks provide a heightened perception of ‘security’ which may lead to relaxing of other measures such as physical distancing.  It is very likely that what you are doing will actually lead to greater spread of Covid19 due to an assumed safety behind an ineffective mask.

Within the Historical Background section of the Board of Health report it fails to mention that on June 23rd Dr. Ninh Tran was quoted in the Hamilton Spectator as saying: “We are not looking at making masking mandatory”

On June 29th however, our Mayor, seemingly without the support of Public Health, made a political statement together with other GTHA mayors asking the province to enact mandatory masks. 

This leaves me wondering whether Public Health was driving the bus with respect to our Public Safety, or was this report compiled after the fact as political support for our Mayor, who stepped out on his own accord to score political points?  To what degree are politics playing into this recommendation for mandatory masks?  Was the Board of Health report prepared before or after these statements from our Mayor?

Within the Analysis and Rationale portion of the report it is noted that “the World Health Organization strongly recommend the wearing of masks or face coverings where physical distancing cannot be maintained”.  However if you refer to my quotations from the official WHO documents above, this statement is a stretch.  They conditionally recommended them in severe pandemics where there is widespread community spread, while noting the lack of evidence for their efficacy as well as the associated dangers.

The Board of Health report discusses the spread of Covid19 – however they do not note significant information relating to the spread of Covid19.

The New England Journal of Medicine has noted in a study published on May 21, 20204 that the transmission of the virus requires prolonged contact.  An exerpt from the study is contained below -




The accepted mechanism for the spread of Covid19 is prolonged contact with an infected person for at least several minutes - the mask bylaw does nothing to address this.  The mask bylaw will cover our faces for brief passing moments in indoor commercial settings.  This is not how the virus is spreading; it spread through long term contact with infected individuals in places like retirement homes and Long-term Care facilities.

The evidence provided within the Board of Health report regarding the effect of masking in certain jurisdictions around the globe is anecdotal at best.  While areas such as Hong Kong, Japan and South Korea did better in terms of total cases, the degree to which masks played into that outcome is unknown. 

China is also a nation which uses masks readily and culturally, however that was the epicenter of the pandemic and the virus spread from through and around China, and from China to the world despite China’s widespread mask use.

The Board of Health report noted that face coverings can act as a visual cue for other measures such as physical distancing, however the WHO has cautioned that masking actually provides a false level of security and will lead to a decrease in such practices as physical distancing.  This has been my observation – when people wear masks they feel safe and don’t hesitate to get into each other’s space, when in fact a better option would be to physically distance from each other.

The Board of Health report notes that there are numerous potential negative unintended consequences to universal masking, such as:

· There may be in individual level impacts such as facial dermatitis, facial lesions, itchiness and skin irritation, worsening acne, fogging of glasses, difficulty in clear communication;

· If worn improperly, facial coverings use can present the opportunity to contaminate the wearer; lack of hand hygiene may also cross contaminate the environment

· Individuals who may not be able to tolerate face coverings (e.g. underlying medical conditions) may be stigmatized;

· Depending on how policies are enforced, income and other inequities may be exacerbated (e.g. for those who lack access to masks and face coverings); and,

· Impact on the PPE supply chain should individuals use medical masks in non-health care settings.

These are significant consequences and are almost certain to occur given the requirement for widespread masking.

Personally, I have mild asthma; however it is exacerbated by mask use and especially in hot temperatures.  I have seen the vitriol in online forums against those who question the need for universal masking and I am anticipating that I will be the subject of vilification, shaming and shunning if I am unable to wear my mask.

As I noted above – the question as to what degree the City are opening themselves to legal challenges and lawsuits due to negative impacts from masks within our City needs to be considered.  If residents sue the City of Hamilton who will ultimately be paying for their settlements?  The tax-payers, or the Board of Health and city councilors who enacted this Bylaw despite the protests of tax paying citizens?

Other questions that I have related to these possible negative impacts are as follows:

To what degree is the City providing adequate training for the proper wearing of masks? 

To what degree will the City be held liable for not providing proper training?

What about those citizens who cannot afford masks?

The Board of Health report notes that the science on face coverings continues to evolve, they then go on to cite numerous studies that were completed since the start of the Pandemic. 

While I understand the need for ‘live-science’ in such a situation as our Pandemic, the ‘Hard-science’ i.e. random control tests which were designed to remove bias have always shown that masks DO NOT work.  Science does not change just because there is a pandemic, the rush to publish new work without peer-review and without oversight leaves these studies very open to possible biases and unrepeatable conclusions.

The Board of Health study also references ‘modelling studies’ however after the debacle which was our province’s reliance on modelling I hope we are not continuing to base public policy on models.  We were told that we could experience up to 100,000 deaths in our province based on ‘modelling’ – that number now appears so ridiculous that it was a crime for it to be presented to the public.  I deny that the City should or can even legally curtain our rights to personal autonomy based on theoretical modelling, and in the face of the ‘Hard-science’ that shows that masks do not work.

At best the masks will provide some source control for coughing and sneezing.  However, those who are coughing and sneezing should be tested for Covid19 and stay home as these are symptoms of the virus.  In any case, your sleeve or elbow are just as effective in blocking a cough or sneeze as a mask.  Masks need to be discarded after you cough into them or sneeze into them as they become a wet breeding ground for bacteria and other viruses.

On a personal note:

Personally I find masks to be dehumanizing and alienating. Showing your face is a beautiful part of our culture that I value highly. You cannot connect with someone or communicate well on a personal and empathetic level with your face covered. Face coverings are for thieves and robbers aren't they? Not for open, healthy, friendly Canadians with nothing to hide - they are a sign of separation and oppression.

To overcome the fears we need to keep opening up and getting back to normal so people can see there is little to be afraid of.  We have a City that is paralyzed by fear and a presentation of the facts, such as where we are on the curve, the decrease in cases and the decrease in hospitalizations – these items are better ways to encourage our City to get back to business.

Given the facts I have outlined above I wish to summarize as follows:

1.     The requirement for universal masks is a violation or personal autonomy, our Civil liberties and Charter rights, it is dehumanizing, alienating and a sign of separation and oppression that has no place in Canada, Ontario and specifically in our great City of Hamilton which I love.

2.     The situation within Hamilton and our Province does not warrant the proposed measures we are doing fine as we continue to open up and cases continue to decline.

3.     The science regarding mask use is clear that they do not work.  The evidence provided by the Board of Health in support of mask use is anecdotal at best and contradicts other valid Health authorities such as the New England Journal of Medicine, the Journal of the American Medical Association and the World Health Organization.

4.     It is very problematic that there is no clear metric within the Board of Health Report or the Bylaw itself to note when this bylaw will be repealed.  The Bylaw is not even noted specifically as a temporary bylaw.  How will Council determine that these measures can be ended?

5.     Due to the potential negative impacts of masks, their disadvantages and problems noted by various health authorities the City of Hamilton is opening the public up to lawsuits and litigation which will have to be settled by tax payer contributions.  Our City cannot afford this in our weakened fiscal position due to the virus.

6.     The City is not valuing equity and the rights of those who cannot afford masks or cannot wear masks due to health reasons.  Your bylaw has the effect of vilifying and shaming those who cannot wear masks due to the cost or other health issues.

Given these facts, I ask that our Council reconsider universal mask use within our City.  It is unjustified and unwarranted and I and my family am strongly against these measures.  I want what is best for my City and this bylaw is not in the best interests of the City of Hamilton.

Thank you for your consideration.

Best Regards,  Andrew Smith





Tuesday, June 30, 2020

Hamilton Mask Wearing - Mandatory???

Re: Hamilton Mask Wearing - Mandatory???


Dear Mayor and Councilors,

I was so startled to see the news in our Spectator today that our Mayor has come out in support of mandatory masks in our City.

Can this be true?  

There is no scientific evidence that mask wearing can impact the transmission of coronaviruses or any other influenza like respiratory illnesses.

This is acknowledged by the World Health Organization, the American Medical Association and many other renowned experts in influenza and other health matters.

From the WHO:
Non-pharmaceutical public health measures for mitigating the risk and impact of epidemic and pandemic influenza" (pg.20) - 'Masks worn by asymptomatic people are conditionally recommended in severe epidemics or pandemics, to reduce transmission in the community. Although there is no evidence that this is effective in reducing transmission, there is mechanistic plausibility for the potential effectiveness of this measure.'  

And if you look further at the Appendix which contains the scientific literature review that led to their recommendation it notes: "Ten RCTs (randomized control trials) were included in meta-analysis, and there was no evidence that face masks are effective in reducing transmission of laboratory-confirmed influenza."

Further from the WHO:
"Non-medical, fabric masks are being used by many people in public areas, but there has been limited evidence on their effectiveness and WHO does not recommend their widespread use among the public for control of COVID-19..." 

From the Journal of the American Medical Association:
"When Should a Mask Be Used?... Face masks should not be worn by healthy individuals to protect themselves from acquiring respiratory infection because there is no evidence to suggest that face masks worn by healthy individuals are effective in preventing people from becoming ill." 

It is amazing to me that our councillors would suggest a significant intrusion into the details of the lives of your constituents and the operations of our many important businesses where there is NO SCIENTIFIC EVIDENCE that such measures will have any benefit.

If people want to wear a mask that is fine.  I am not even that opposed to seeing their use "encouraged" or opposed to businesses requiring them.  I wore one while I got my haricut on Saturday, no problem.  However - I take strong issue with passing of By-laws, complete with punitive measures and fines in support of something for which there is no scientific evidence for the efficacy.

What we need from our councillors is reassurance that this virus is nearly beat in our community - we are down to 90 (ish) cases the last time that I checked and the numbers keep going down.  Our death count is very low when reviewed against comparable Municipalities and for this we should be thankful.  

If this matter proceeds to discussion at a Council meeting I will be entering my letter into the record and may attempt a delegation request so that this can be discussed further.  

Please do the right thing.  Mandatory masks are not right for Hamilton.

Best Regards, 

Andrew & Nadine Smith (Petra, Daniel, Fanny)
25 Bentley Place
Hamilton, ON  
905-741-4685